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They were valued mainly for their sources and data, such that, until 1988, little scholarship existed to match the systematic analysis otherwise accorded classical and biblical authors, dealing with a work’s structures, themes, sources, date, occasion, and audience.

Information about the Genesis 1:1 and Genesis 1:3-2:3 creations are in the article How Old is the Earth and How Long Were the Days of Creation? There is an old tradition that the prophet Elijah taught that there would be six thousand years for humans to rule under Satan's kingdom, followed by one thousand years of abundance in the kingdom of God.When scholars speak of the history of Judaea in the early Roman period, they invariably depend on the work of Flavius Josephus.He is our main source for the later Hasmoneans, Roman administration of the region, the notorious King Herod, and figures of importance for the study of the New Testament such as Pontius Pilate or the high priest Caiaphas. 100 , when he was besieged and forced to capitulate.Abaye said: it will be desolate two [thousand], as it is said, After two days will he revive us: in the third day, he will raise us up, and we shall live in his sight . Kattina: Just as the seventh year is one year of release in seven, so is the world: one thousand years out of seven shall be fallow, as it is written, And the Lord alone shall be exalted in that day,' and it is further said, A Psalm and song for the Sabbath day , meaning the day that is altogether Sabbath — and it is also said, For a thousand years in thy sight are but as yesterday when it is past .

In the first two thousand there was desolation; two thousand years the Torah flourished; and the next two thousand years is the Messianic era (Babylonian Talmud: Tractate Sanhedrin Folio 97a).

The Tanna debe Eliyyahu teaches: The world is to exist six thousand years.